- 公開化
- 仍屬「少數派」
- 城市化
- 多元化
- 制度「牧養化」
- 事工「全方位化」
- 信徒「視野國際化」
- 教會後「後宗派主義」期
- 「黃金十年」神學教育期
2013年6月26日 星期三
尋求神旨意
尋求神旨意：
n 你如何尋問神的旨意？
n 面對抉擇，你是按自己意思還是順服神旨意？
上次分享 : 「主我願像你」 很多回應關於客西馬尼園禱告，跟進談談神旨意話題。
每天經文： 太6:25-34； 太26:36-44； 約14:16-24； 弗5:8-16； 西1:1-10
1 生活無憂 2 交託憂傷 3 遵行主道 4 明白主旨 5 深知神旨
重要原則 : 我們的決定不可與聖經明顯心意相違，要運用神明顯旨意作出衡量決定
為何尋求 : 1. 是神命令 2. 神掌全局 3. 神了解你 4. 神最愛你 5. 成祂計劃
(弗5:17) (耶32:17) (詩139:16) (羅8:32) (弗2:10)
傳統考慮：
一．讀經時神把特別經文放在心裡，加強負擔。
二．祈禱中有特別感動或催迫完成某負擔。
三．具客觀環境因素印證。
四．屬靈長者意見參考。
五．若沒肢體贊成，就須認真考慮是否神旨意。
具體抉擇 :
1. 嘗試冷靜分析，做這事有何後果，須付何代價？
2. 作客觀分析後，暫把事情擱下。
3. 繼續祈禱，主前等候。
4. 一清楚神帶領，縱付任何代價都願踏上；儘管想像最壞結果，也完全放開成見偏好。
5. 過些時間，心中可就按傾向決定，相信神保守。縱或失敗但信神藉此讓我們更認識明白祂旨意。
2013年6月25日 星期二
主我願像你 Let Go,Let Grow,Let God
主我願像你
1. 主愛罪人
2. 客西馬尼
3. 赦免別人
4. 十架七言
5. 在前在後
6. 來得安息 學習放下 饒恕傷害己的人 (Let Go)
真正的偉大
1. 洗腳服事
2. 聽從天父
3. 禱告樣式
4. 經上說道
5. 不定你罪
6. 門徒訓練 留下甚麼 可以繼續生長者 !! (Let Grow)
主耶穌留下可繼續生長東西 ! 按此祂當是首屈一指 !! (Let God)
1. 主愛罪人
2. 客西馬尼
3. 赦免別人
4. 十架七言
5. 在前在後
6. 來得安息 學習放下 饒恕傷害己的人 (Let Go)
真正的偉大
1. 洗腳服事
2. 聽從天父
3. 禱告樣式
4. 經上說道
5. 不定你罪
6. 門徒訓練 留下甚麼 可以繼續生長者 !! (Let Grow)
主耶穌留下可繼續生長東西 ! 按此祂當是首屈一指 !! (Let God)
醫管局護理情 東區醫院林彩紅
「小雲」、「小吉」是大家熟悉的漫畫人物，但可曾想過，在癌症病人治療中，竟化身為抗癌兵團，幫助病人征服癌細胞而奮力作戰？
麗明患的是第二期乳腺癌，需要接受化療，為了克服藥物副作用所帶來的不適，麗明用豐富的想像力，自組兵團，成員包括「先鋒」、「補給部隊」、「大將軍」和「元帥」，齊心打一場美好的仗。「小雲」、「小吉」、「小曼」和「小力」就是兵團的先鋒，「小雲」意指化療期間感到暈眩，就叫自己「小雲」（暈）；沒有力氣時，就叫「小力」；走路動作遲緩，就叫自己做「小曼」（慢）；肌肉刺痛就叫自己「小吉」（拮拮痛）。總之按自己當時的狀態冠以相關諢名，激勵自己。醫護團隊就是她的大將軍，還有……
麗明的治療方案包括化療、手術、電療及荷爾蒙治療，每個階段都有難熬的日子，心情起伏也是在所難免的。身為醫護一分子，在每個階段給予病人適切的身、心、靈關顧，當然非常重要，但病人自己的鬥志、勇氣及積極的態度也同樣重要。仗是要打的，問題是你怎樣去迎戰。麗明正是一個鮮活的例子，憑着背後強大的抗癌兵團，戰勝了一場看似痛苦難捱的仗。她還把自己由確診患上乳腺癌的點點滴滴身心理變化，至整個治療過程的心情及感受，透過幽默及簡潔的文筆及圖畫，自資出版了一本《乳癌兵團》與友分享，期望讓同病者獲安慰、生忍耐、添盼望。麗明的身體力行，當然也是醫護者最感欣慰的。
今天麗明打完關鍵的一仗，康復之路更漫長。看見她積極重整人生，為她感恩拍掌，她的經歷，也為正在抗癌的戰士們加油。
麗明患的是第二期乳腺癌，需要接受化療，為了克服藥物副作用所帶來的不適，麗明用豐富的想像力，自組兵團，成員包括「先鋒」、「補給部隊」、「大將軍」和「元帥」，齊心打一場美好的仗。「小雲」、「小吉」、「小曼」和「小力」就是兵團的先鋒，「小雲」意指化療期間感到暈眩，就叫自己「小雲」（暈）；沒有力氣時，就叫「小力」；走路動作遲緩，就叫自己做「小曼」（慢）；肌肉刺痛就叫自己「小吉」（拮拮痛）。總之按自己當時的狀態冠以相關諢名，激勵自己。醫護團隊就是她的大將軍，還有……
麗明的治療方案包括化療、手術、電療及荷爾蒙治療，每個階段都有難熬的日子，心情起伏也是在所難免的。身為醫護一分子，在每個階段給予病人適切的身、心、靈關顧，當然非常重要，但病人自己的鬥志、勇氣及積極的態度也同樣重要。仗是要打的，問題是你怎樣去迎戰。麗明正是一個鮮活的例子，憑着背後強大的抗癌兵團，戰勝了一場看似痛苦難捱的仗。她還把自己由確診患上乳腺癌的點點滴滴身心理變化，至整個治療過程的心情及感受，透過幽默及簡潔的文筆及圖畫，自資出版了一本《乳癌兵團》與友分享，期望讓同病者獲安慰、生忍耐、添盼望。麗明的身體力行，當然也是醫護者最感欣慰的。
今天麗明打完關鍵的一仗，康復之路更漫長。看見她積極重整人生，為她感恩拍掌，她的經歷，也為正在抗癌的戰士們加油。
2013年6月24日 星期一
Discovering God A celebration of the true attributes of God
1. God Is Holy Gaining a glimpse of God's fire
2 God Is Self-sacrificing Learning from the One who lays it down
3 God Is Present and Powerful Becoming who we are in Christ
4 God Is Worthy Choosing the better way
5 God Is Sufficient Wanting the wantless one
2 God Is Self-sacrificing Learning from the One who lays it down
3 God Is Present and Powerful Becoming who we are in Christ
4 God Is Worthy Choosing the better way
5 God Is Sufficient Wanting the wantless one
Ten Questions to Guide Every Preacher Peter Scazzero
1. Am I grounded in my own contemplation of God?
2. Am I centered in Christ?
3. Am I allowing the text to intersect with my family of origin?
4. Am I preaching out of my vulnerability and weakness?
5. Am I allowing the text to transform me?
6. Am I surrendering to Christ's process of birth, death, resurrection, and ascension?
7. Am I making time to craft clear application?
8. Am I thinking through the complexities and nuances of my topic and audience?
9. Am I doing exegesis in community?
10. Am I connecting the message to our long-term formation?
2. Am I centered in Christ?
3. Am I allowing the text to intersect with my family of origin?
4. Am I preaching out of my vulnerability and weakness?
5. Am I allowing the text to transform me?
6. Am I surrendering to Christ's process of birth, death, resurrection, and ascension?
7. Am I making time to craft clear application?
8. Am I thinking through the complexities and nuances of my topic and audience?
9. Am I doing exegesis in community?
10. Am I connecting the message to our long-term formation?
2013年6月23日 星期日
North India's Flooding
"We must pray for those who have lost loved ones, homes and every material possession they own," said K.P. Yohannan. "Pray for the rescue of the missing and the stranded and that God would restore good weather in this area. In the name of Jesus Christ our Lord, we must respond to this situation."
Incessant monsoon rains over the past week have caused severe damage in the western part of Nepal and in India. In Nepal, more than 39 people have died and at least 2,000 individuals have either temporarily or permanently lost their homes. The repercussions of the torrential downpour look similar in northern India.Reports indicate that more than 150 people have died. In certain areas, roads have been so damaged that relief has only come thus far by way of government helicopters.
Incessant monsoon rains over the past week have caused severe damage in the western part of Nepal and in India. In Nepal, more than 39 people have died and at least 2,000 individuals have either temporarily or permanently lost their homes. The repercussions of the torrential downpour look similar in northern India.Reports indicate that more than 150 people have died. In certain areas, roads have been so damaged that relief has only come thus far by way of government helicopters.
2013年6月21日 星期五
2013年6月20日 星期四
广东省
区划名称 面积（平方公里） 常住人口 户籍人口 城镇人口比例（%）
广东省 179,812.66 104,303,132 81,560,524 66.18%
广东省 179,812.66 104,303,132 81,560,524 66.18%
1. 广州市 7,434.40 12,700,800 7,734,787 94.09%
2. 韶关市 18,385.01 2,826,612 3,211,920 28.57%
3. 深圳市 1,952.84 10,357,938 2,168,453 100%
4. 珠海市 1.701.00 1,560,229 1,026,500 90.32%
5. 汕头市 2,064.42 5,391,028 5,008,177 75.47%
6. 佛山市 3,848.49 7,194,311 3,610,800 84.99%
7. 江门市 9,540.60 4,448,871 3,883,768 43.85%
8. 茂名市 11,458.00 5,817,753 7,164,431 39.01%
9. 湛江市 12,470.50 6,993,304 7,449,934 38.05%
10. 肇庆市 14,856.00 3,918,085 4,077,063 40.67%
11. 惠州市 11,158.00 4,597,002 3,128,886 41.55%
12. 梅州市 15,908.00 4,240,139 5,033,594 33.33%
13. 汕尾市 5,271.00 2,935,717 3,298,562 35.69%
14. 河源市 15,826.00 2,953,019 3,354,253 38.87%
15. 阳江市 7,813.40 2,421,812 2,710,268 43.35%
16. 清远市 19,152.89 3,698,394 4,030,122 45.69%
17. 东莞市 2,465.00 8,220,237 1,712,593 84.81%
18. 中山市 1,800.14 4,120,884 1,000,454 86.00%
19. 潮州市 3,100.22 2,669,844 2,540,616 49.11%
20. 揭阳市 5,240.50 5,877,025 6,347,807 40.08%
21. 云浮市 7,779.12 2,360,128 2,686,162 28.22%
3. 深圳市 1,952.84 10,357,938 2,168,453 100%
4. 珠海市 1.701.00 1,560,229 1,026,500 90.32%
5. 汕头市 2,064.42 5,391,028 5,008,177 75.47%
6. 佛山市 3,848.49 7,194,311 3,610,800 84.99%
7. 江门市 9,540.60 4,448,871 3,883,768 43.85%
8. 茂名市 11,458.00 5,817,753 7,164,431 39.01%
9. 湛江市 12,470.50 6,993,304 7,449,934 38.05%
10. 肇庆市 14,856.00 3,918,085 4,077,063 40.67%
11. 惠州市 11,158.00 4,597,002 3,128,886 41.55%
12. 梅州市 15,908.00 4,240,139 5,033,594 33.33%
13. 汕尾市 5,271.00 2,935,717 3,298,562 35.69%
14. 河源市 15,826.00 2,953,019 3,354,253 38.87%
15. 阳江市 7,813.40 2,421,812 2,710,268 43.35%
16. 清远市 19,152.89 3,698,394 4,030,122 45.69%
17. 东莞市 2,465.00 8,220,237 1,712,593 84.81%
18. 中山市 1,800.14 4,120,884 1,000,454 86.00%
19. 潮州市 3,100.22 2,669,844 2,540,616 49.11%
20. 揭阳市 5,240.50 5,877,025 6,347,807 40.08%
21. 云浮市 7,779.12 2,360,128 2,686,162 28.22%
The Spirit of Mathematics
The Life of Mathematics is in Logic
Formal Logic
Some Situation considered
- The root of Logic is deduced from Logos.
- Logos 's root is in terms of arguments.
Formal Logic
- Law of Identity
- Law of Non-Contradiction
- Law of Exclusive Middle
Some Situation considered
- Humorous Expressions
- Transcendent Dimensions
- Mental Delusions
2013年6月19日 星期三
讀 望星 : << 仰望星空 -- 偉大科學家的精彩見證 >>
LOLITA 傳來上述書本，我讀後立時有的感想如下 :
1. 書屬二手引述，共選59位科學家，編選中物理學家佔大多數
2. 參考文獻共16條 + 維基、百度等
3. 屬簡短篇幅，是資料介紹，須加些深度反思。
4. 對不解科學家信仰及其要言者，算是一般 !
5. 書首的序，引述頗有意思 ! (日後可擴為 “名句選輯” )
6. 以西國為主，少找得東方科學家之言 (或因成就拿獎不多) !
7. 除 ”序言” 外，能作出 ” 後語 ” 更佳。
8. 再編時可考慮寫些 “讀後感”，加增份量
9. 再編時可備 “人物覽表”、”名句選輯” 等，使書更為生色 !
10. 若屬平價銷售可作考慮 !
2. 參考文獻共16條 + 維基、百度等
3. 屬簡短篇幅，是資料介紹，須加些深度反思。
4. 對不解科學家信仰及其要言者，算是一般 !
5. 書首的序，引述頗有意思 ! (日後可擴為 “名句選輯” )
6. 以西國為主，少找得東方科學家之言 (或因成就拿獎不多) !
7. 除 ”序言” 外，能作出 ” 後語 ” 更佳。
8. 再編時可考慮寫些 “讀後感”，加增份量
9. 再編時可備 “人物覽表”、”名句選輯” 等，使書更為生色 !
10. 若屬平價銷售可作考慮 !
2013年6月17日 星期一
I vow to thee, my country
早禱會 Janice 分享一首 軍人忠貞歌 I Vow to Thee, My Country !
It is a British patriotic song, created in 1921, when a poem by Sir Cecil Spring-Rice was set to music by Gustav Holst.
It is a British patriotic song, created in 1921, when a poem by Sir Cecil Spring-Rice was set to music by Gustav Holst.
I vow to thee, my country, all earthly things above,
Entire and whole and perfect, the service of my love;The love that asks no question,
the love that stands the test,
That lays upon the altar the dearest and the best;
That lays upon the altar the dearest and the best;
The love that never falters,
the love that pays the price,
The love that makes undaunted the final sacrifice.
I heard my country calling, away across the sea,
Across the waste of waters she calls and calls to me.
Her sword is girded at her side, her helmet on her head,
And round her feet are lying the dying and the dead.
I hear the noise of battle, the thunder of her guns,
I haste to thee my mother, a son among thy sons.
And there's another country, I've heard of long ago,
Most dear to them that love her, most great to them that know;
We may not count her armies, we may not see her King;
Her fortress is a faithful heart, her pride is suffering;
And soul by soul and silently her shining bounds increase,
And her ways are ways of gentleness, and all her paths are peace.
The origin of the lyric is a poem by diplomat Cecil Spring-Rice, which he wrote in 1908 while posted to the British Embassy in Stockholm. Then called Urbs Dei (The City of God) or The Two Fatherlands, the poem described how a Christian owes his loyalties to both his homeland and the heavenly kingdom. The lyrics were in part based upon the motto of the Spring family, from whom Spring-Rice was descended.
The first verse, as originally composed, had an overtly patriotic stance, which typified its pre-first world war era. In 1912, Spring-Rice was appointed as Ambassador to the United States of America, where he influenced the administration of Woodrow Wilson to abandon neutrality and join Britain in the war against Germany. After the United States entered the war, he was recalled to Britain. Shortly before his departure from the US in January 1918, he re-wrote and renamed Urbs Dei, significantly altering the first verse to concentrate on the huge losses suffered by British soldiers during the intervening years.
The first verse, and the rarely sung second verse, refer to the United Kingdom, and particularly to the sacrifice of those who died during the First World War. The last verse, starting "And there's another country", is a reference to heaven. The final line is based on Proverbs 3:17, which reads in the King James Bible: "Her ways are ways of pleasantness, and all her paths are peace."
The love that makes undaunted the final sacrifice.
I heard my country calling, away across the sea,
Across the waste of waters she calls and calls to me.
Her sword is girded at her side, her helmet on her head,
And round her feet are lying the dying and the dead.
I hear the noise of battle, the thunder of her guns,
I haste to thee my mother, a son among thy sons.
And there's another country, I've heard of long ago,
Most dear to them that love her, most great to them that know;
We may not count her armies, we may not see her King;
Her fortress is a faithful heart, her pride is suffering;
And soul by soul and silently her shining bounds increase,
And her ways are ways of gentleness, and all her paths are peace.
The origin of the lyric is a poem by diplomat Cecil Spring-Rice, which he wrote in 1908 while posted to the British Embassy in Stockholm. Then called Urbs Dei (The City of God) or The Two Fatherlands, the poem described how a Christian owes his loyalties to both his homeland and the heavenly kingdom. The lyrics were in part based upon the motto of the Spring family, from whom Spring-Rice was descended.
The first verse, as originally composed, had an overtly patriotic stance, which typified its pre-first world war era. In 1912, Spring-Rice was appointed as Ambassador to the United States of America, where he influenced the administration of Woodrow Wilson to abandon neutrality and join Britain in the war against Germany. After the United States entered the war, he was recalled to Britain. Shortly before his departure from the US in January 1918, he re-wrote and renamed Urbs Dei, significantly altering the first verse to concentrate on the huge losses suffered by British soldiers during the intervening years.
The first verse, and the rarely sung second verse, refer to the United Kingdom, and particularly to the sacrifice of those who died during the First World War. The last verse, starting "And there's another country", is a reference to heaven. The final line is based on Proverbs 3:17, which reads in the King James Bible: "Her ways are ways of pleasantness, and all her paths are peace."
Raining,Umbrella and Absent-mindedness
It 's raining when out of the MTR this morning. I just waited at a spot corner for rain to pass.
After a few minutes, Rod Lam (Former MSI colleague nearby) came as I hallowed him going into his "TOO SMALL" umbrella, two men just squeezed together shading off raindrops !
Still using English when back office,Lin-Zheng might wonder why I spoke English,asked why I was sweat over.He didn't know it 's raining outside and I just finished walking with Rod back.( He's a South African Chinese)
Back to my own seat, I surprised to find my tiny umbrella STILL in my bag !!
Abesent-mindedness in a rainy morning.Wet thru on my right half body.
After a few minutes, Rod Lam (Former MSI colleague nearby) came as I hallowed him going into his "TOO SMALL" umbrella, two men just squeezed together shading off raindrops !
Still using English when back office,Lin-Zheng might wonder why I spoke English,asked why I was sweat over.He didn't know it 's raining outside and I just finished walking with Rod back.( He's a South African Chinese)
Back to my own seat, I surprised to find my tiny umbrella STILL in my bag !!
Abesent-mindedness in a rainy morning.Wet thru on my right half body.
2013年6月16日 星期日
「恩典」四個含義
「恩典」在新、舊約出現共超過 400多次。從撒下九章，大衛王恩待米非波設故事，我們可詮釋「恩典」四個含義。
1. 白白的恩典
經文13次提及大衛主動尋找米非波設施恩給他。人所得恩典，不是主動向神求來，是神親自尋找、施恩。透過恩典，可感受到神對我們百般憐憫。
2. 不配的恩典
經文多次提及「掃羅」與米非波設關係，表明恩典是不配得恩典。米非波設曉得大衛完全可以殺他穩固王位，面對大衛施恩，他深感自己不配。
3. 救贖的恩典
恩典是有拯救能力。人肉體一切疾病（如瞎眼、瘸腿、大痲瘋等)，福音書經常出現耶穌醫治病人記錄，表達當罪人領受神恩典時便得救贖。
4.豐盛的恩典
大衛邀米非波設共享盛宴象徵主恩典是豐盛無比。主耶穌同樣應許門徒賜給他們豐盛生命，同享豐盛筵席。
1. 白白的恩典
經文13次提及大衛主動尋找米非波設施恩給他。人所得恩典，不是主動向神求來，是神親自尋找、施恩。透過恩典，可感受到神對我們百般憐憫。
2. 不配的恩典
經文多次提及「掃羅」與米非波設關係，表明恩典是不配得恩典。米非波設曉得大衛完全可以殺他穩固王位，面對大衛施恩，他深感自己不配。
3. 救贖的恩典
恩典是有拯救能力。人肉體一切疾病（如瞎眼、瘸腿、大痲瘋等)，福音書經常出現耶穌醫治病人記錄，表達當罪人領受神恩典時便得救贖。
4.豐盛的恩典
大衛邀米非波設共享盛宴象徵主恩典是豐盛無比。主耶穌同樣應許門徒賜給他們豐盛生命，同享豐盛筵席。
2013年6月15日 星期六
Both Sides Now
Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I've looked at clouds that way
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I've looked at clouds from both sides now
From up and down and still somehow
It's cloud illusions I recall
I really don't know clouds at all
Moons and Junes and ferris wheels
The dizzy, dancing way you feel
As every fairy tale comes real
Oh I've looked at love that way
But now it's just another show
You leave 'em laughing when you go
And if you care don't let them know
No don't give yourself away
I've looked at love from both sides now
From give and take and still somehow
It's love illusions I recall
Oh I really don't know love at all
Tears and fears and feeling proud
To say I love you right out loud
Dreams and schemes and circus crowds
I've looked at life that way
But now old friends are acting strange
They shake their heads
They say I've changed
Well somethings lost but somethings gained in living every day
I've looked at life from both sides now
From win and loose and still somehow
It's life illusions I recall
Oh I really don't know life at all (x2)
And feather canyons everywhere
I've looked at clouds that way
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I've looked at clouds from both sides now
From up and down and still somehow
It's cloud illusions I recall
I really don't know clouds at all
Moons and Junes and ferris wheels
The dizzy, dancing way you feel
As every fairy tale comes real
Oh I've looked at love that way
But now it's just another show
You leave 'em laughing when you go
And if you care don't let them know
No don't give yourself away
I've looked at love from both sides now
From give and take and still somehow
It's love illusions I recall
Oh I really don't know love at all
Tears and fears and feeling proud
To say I love you right out loud
Dreams and schemes and circus crowds
I've looked at life that way
But now old friends are acting strange
They shake their heads
They say I've changed
Well somethings lost but somethings gained in living every day
I've looked at life from both sides now
From win and loose and still somehow
It's life illusions I recall
Oh I really don't know life at all (x2)
2013年6月14日 星期五
中國人看 “中國夢” 德國之聲中文網
今年3月國家主席習近平提出“中國夢”這概念。一時間這關鍵字成為熱議話題，各行各業的中國人是如何解讀“中國夢”呢？ 德國之聲中文網一小調查。
“ 首先，食品安全，環境無毒。連吃下去的東西，喝進去的水，呼吸到的空氣這些對生存來說最基本的條件都無法滿足，何談做夢？
海外留學生們有豐富解讀 :
- “社會風氣回歸儒家文化，但要更開明”
- “讓海外遊子時刻都能以祖國為驕傲”
- “實現共同富裕，形成一個真正意義上平等公正的社會”
幾位白領表達不同想法 :
- “全面提升國民素質，縮小貧富差距”
- “生態環境良好，食品安全，生活安定”
- “就是悶聲發大財”
- “能夠通過自己的奮鬥改變目前所處的階層”
- "讓中國寶寶吃上安全奶粉 "
一位職場新人提到 :
目前國內職場競爭異常激烈，例如去年大學畢業生的就業率就非常低。人們都在做著與所得不成正比的努力與付出，無論中國夢是什麼，個人和國家在當前社會形勢下都經歷著發展的陣痛，有時身在其中倍感無奈。
一位政府工作人員對“中國夢”的解釋：
“通俗講中國夢就是近代新中國成立以來，中華民族的救國救民之夢和強國富民之夢。”
兩位退休職工不約而同把“中國夢”總結為 :
“振興中華，人民幸福”
一位文藝界人士對”中國夢”的見解很獨到：
“人人都有趣，心理都正常，人格都完整。”
一位高中教師表達了對教育領域關切和尋求改變希望：
“從教師的角度講，中國夢應該是教育公平，學術自由，教育體制合理完善，更重視人的全面發展和終身發展，更重視孩子的生命教育和情感教育。孩子不再被課業束縛失去童年，青少年不再因為應試教育壓抑創造力，大學生不再無所事事混文憑度日，努力將人教育為一個生理，智力，心理全面發展的人。這個不僅需要老師、家長的努力，更需要全社會的觀念的改變。”
一位國內媒體從業者帶著對當前中國社會諸多強烈質疑說：
“ 首先，食品安全，環境無毒。連吃下去的東西，喝進去的水，呼吸到的空氣這些對生存來說最基本的條件都無法滿足，何談做夢？
其次，公開、透明的體制。老百姓交的稅都花到哪兒去了，是不是都花到該花的地方去了？所有的公務員事業單位招聘具體流程是什麼樣的，是不是都按規定嚴格執行了，還是暗藏'火箭提拔'？公務員事業單位工作者的收入到底有多少，來源是哪裡，上班究竟在做什麼？
再者，言論新聞自由。無論發生什麼事，是不是都可以不昧著良心，客觀公正的還原事實真相而非掩蓋包庇；
還有，健全的法制、社會福利保障體系。法律法規有沒有做到公平最大化，有沒有做到保護弱者？希望醫生不再是權錢交易的傀儡，回歸救死扶傷的本性，醫患關係不再激化。老有所醫，老有所養不再是難題。社會不再是有錢人的天下，國家不再是當官者的王朝。教育不再是一味地為了應試，素質教育不再是一句空話。
還有，中國夢不是閉國造夢。要看到真正的問題所在實在太艱難了。”
也有人表示“中國夢”就是
“沒有夢想”或者無法理解這個概念。
' 沒有律法禁止'
' 沒有律法禁止' 按文理是在結出聖靈果子下理解的 :
人受罪的權勢所轄制，罪律藉肉體的情慾行種種敗壞的事，這些都是受律法定罪的。惟有聖靈的果沒有律法禁止。
加五22-23 ，希臘文是用單數名詞，是指一個果子，就是“愛”。這個愛藉著我們的行為有各種不同的表現：就是仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。當我們活在聖靈中，我們就能結出這些果子。
白立德博士說：“聖靈所結的果子就是愛，只有當我們在愛里，我們才能滿足神對我們生命的旨意，我們必須被愛激勵，被愛主使，被愛駕馭的人。若非有聖靈的果子（愛），我們只不過是宗教的噪音。
『聖靈的果子就是愛，顯示於喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制；
1. 喜樂 是 愛的能力
2. 和平 是 愛的保障
3. 忍耐 是 愛的堅持
4. 恩慈 是 愛的行為
5. 良善 是 愛的特性
6. 信實 是 愛的信任
7. 溫柔 是 愛的謙遜
8. 節制 是 愛的勝利 這樣的事，沒有律法禁止。』”
一個被聖靈管理的人是不須要靠律法來幫助他過一個稱義的生活，這個被聖靈管理之生命的秘訣，是在於對神的專注，將你所有的獻在祭壇上（羅12: 1 ）這些聖靈果子所表現出來的，就是憑信心被聖靈充滿的結果，而不是被聖靈充滿的方法。”（《聖靈》，白立德P.131 ）
人受罪的權勢所轄制，罪律藉肉體的情慾行種種敗壞的事，這些都是受律法定罪的。惟有聖靈的果沒有律法禁止。
加五22-23 ，希臘文是用單數名詞，是指一個果子，就是“愛”。這個愛藉著我們的行為有各種不同的表現：就是仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。當我們活在聖靈中，我們就能結出這些果子。
白立德博士說：“聖靈所結的果子就是愛，只有當我們在愛里，我們才能滿足神對我們生命的旨意，我們必須被愛激勵，被愛主使，被愛駕馭的人。若非有聖靈的果子（愛），我們只不過是宗教的噪音。
『聖靈的果子就是愛，顯示於喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制；
1. 喜樂 是 愛的能力
2. 和平 是 愛的保障
3. 忍耐 是 愛的堅持
4. 恩慈 是 愛的行為
5. 良善 是 愛的特性
6. 信實 是 愛的信任
7. 溫柔 是 愛的謙遜
8. 節制 是 愛的勝利 這樣的事，沒有律法禁止。』”
一個被聖靈管理的人是不須要靠律法來幫助他過一個稱義的生活，這個被聖靈管理之生命的秘訣，是在於對神的專注，將你所有的獻在祭壇上（羅12: 1 ）這些聖靈果子所表現出來的，就是憑信心被聖靈充滿的結果，而不是被聖靈充滿的方法。”（《聖靈》，白立德P.131 ）
2013年6月13日 星期四
2013年6月11日 星期二
7 Steps When Want To Quit Ron Edmondson
7 things encouraged to do:
- Pray – That’s an obvious answer, but it’s the most powerful answer. The question I had for him is have you really prayed? Have you prayed for God to change the circumstances or for Him to change you? There’s a huge difference in those two prayers.
- Remember the good times – I keep a file of memories. Notes I’ve received of encouragement. Emails that came at “just the right time”. I store them in a special file and, on especially difficult days, I pull out this file and review better days. My life has been filled with seasons. Some good and some bad. I want to remember the good times when I’m experiencing the bad. And, I’m always encouraged looking back that better days are ahead. Again.
- Share your burdens – Now is not the time to be proud. You need some people with whom you can share your burdens. Be honest. Listen pastor, don’t believe the lie that pastors have to live life alone. You don’t. Find someone in another church. Find a trusted leader in the church. Don’t share with a motive to stir trouble and don’t gossip, but be honest. Share your side, not anyone else’s. The goal is to get the support of a listening ear you need. (Don’t be afraid to get professional help if needed.)
- Rest – Many times, in my experience, these days come most when we are tired. Feelings. Would it be better to disappear for a short time or disappear altogether? You can’t sustain your best work long when you are experiences these emotions and that will only make your life more miserable. Get away and rest. NOW.
- Renew your heart – Remind yourself of the vision to which you were called. You weren’t called to an environment, or the pastor of a church, or even to a church. You were called to a person. Jesus. He loves you. He wants to invest in you. He has a plan for your life. Lean into Him again and allow Him to restore your passion for Him that is bigger than the place where He has you now.
- Do what you can – Do the best work you can within the ministry context you are called to do them. You may not be able to impact the entire church, but you can impact your individual ministry, even if it’s only by impacting the people within your ministry. You’ll need to find your fulfillment in smaller wins right now, but allow those moments in ministry to fuel you and keep you going.
- Learn all you can – We learn most in the hardest days. Those aren’t necessarily helpful words to hear in times like this, but they are so incredibly true. Keep a journal of your experiences; what happens and how you feel about them. You will use these insights in the days to come and look back on this as a significant growth experience personally and professionally. If you learn things that make you better later, this won’t be a wasted period of your life and ministry, but may even prove to be a valuable period.That was my advice. Have you ever been in that kind of situation What would you add?
勸慰子 2013年6月10日 熱線話題
我把相信、得救、重生、成聖比做上樓梯，好像是都有個過程，姚謙牧師教導我這些都是同時發生的，只不過
相信、得救、重生、稱義、成聖
在相信救主的一霎那都有啦，感謝神的恩典，這回是一輩子忘不了啦。
- 重生是點，成聖是線。
- 重生是聖靈的工作，成聖也是聖靈的工作。
- 重生是舊人成為新人，成聖是新人保持在新的光景裡。
- 重生是一刻的事，成聖是終生的事。
- 得救 就是被神拯救。
- 重生 著重得了新的生命。
- 永生 著重新生命的永恆性質。
- 稱義 是在神面前合格。
相信、得救、重生、稱義、成聖
在相信救主的一霎那都有啦，感謝神的恩典，這回是一輩子忘不了啦。
謝謝姚謙牧師的教導，不服不行，真長知識，謝謝您。
2013年6月10日 星期一
「祈求悠悠中國夢 不忘哀哀六四情」
創天造地 掌管人類歷史的主宰
在晴雨昏熱的六月天
在思憶苦澀的日子裡
我們向祢祈禱
求祢賜下百般忍耐 千般信念
當眾人耽迷在繁華醉夢 歌舞昇平
只教我們不向權力和財富的偶像屈膝
讓教會成為真理價值的守護者
唯用心靈與誠實
敬拜三一真神
求主垂鑑我們的禱告
上主啊 廿四年了
眼淚仍未流乾
熱血仍在淚湧
我們心中仍然有夢
祈盼著神州大地
到處可呼吸清新的空氣
不再因過速失衡的經濟成長
製造難以彌補的污染和破壞
更教江河清澈 土壤甘肥
孕育著一代一代有良知的中國人成長
讓母親能安祥地哺育嬰兒
讓父親能平安地與孩子暢泳
長城長江 黃山黃河
延留著同一個歷史故事
不被一代人的貪婪自私所扭曲
我們求還中國一個清天夢
求主垂鑑我們的禱告
上主啊 廿四年了
我們心中仍然有夢
昔日倉忙去國的青春年少 哀苦中年
在異鄉的屋簷下
走過生命幾番轉折
早生白髮 飄泊無根
須知家是他們的家 國是他們的國
憑甚麼要讓骨肉分離
斷絕了親情國土
上主啊 祢曾在曠野開路 沙漠闢河
求為他們打開一條回家之路
更讓新一代領導人學習承擔的智慧
用寬恕求取真相
用真相化解冤仇
終能拔出這根插在歷史肌理至痛的刺
我們求還中國一個和解夢
求主垂鑑我們的禱告
上主啊 廿四年了
我們心中仍然有夢
天安門前旗海飄揚
新一代領導人滿懷壯志
鋪展國家發展的新藍圖
從小康走向富強的盛世
在陽光照不到的角落
貪腐盛行 貧富懸殊 權力侵逼
腐蝕著國土民心
在經濟發展與社會維穩的前提下
需要和平的政治改革
需要愛與勇氣的力量
消解權力的傲慢與無情
中國人才能挺起胸膛 走向世界
我們求還中國一個民主夢
求主垂鑑我們的禱告
奉基督耶穌聖名祈求 阿們
在晴雨昏熱的六月天
在思憶苦澀的日子裡
我們向祢祈禱
求祢賜下百般忍耐 千般信念
當眾人耽迷在繁華醉夢 歌舞昇平
只教我們不向權力和財富的偶像屈膝
讓教會成為真理價值的守護者
唯用心靈與誠實
敬拜三一真神
求主垂鑑我們的禱告
上主啊 廿四年了
眼淚仍未流乾
熱血仍在淚湧
我們心中仍然有夢
祈盼著神州大地
到處可呼吸清新的空氣
不再因過速失衡的經濟成長
製造難以彌補的污染和破壞
更教江河清澈 土壤甘肥
孕育著一代一代有良知的中國人成長
讓母親能安祥地哺育嬰兒
讓父親能平安地與孩子暢泳
長城長江 黃山黃河
延留著同一個歷史故事
不被一代人的貪婪自私所扭曲
我們求還中國一個清天夢
求主垂鑑我們的禱告
上主啊 廿四年了
我們心中仍然有夢
昔日倉忙去國的青春年少 哀苦中年
在異鄉的屋簷下
走過生命幾番轉折
早生白髮 飄泊無根
須知家是他們的家 國是他們的國
憑甚麼要讓骨肉分離
斷絕了親情國土
上主啊 祢曾在曠野開路 沙漠闢河
求為他們打開一條回家之路
更讓新一代領導人學習承擔的智慧
用寬恕求取真相
用真相化解冤仇
終能拔出這根插在歷史肌理至痛的刺
我們求還中國一個和解夢
求主垂鑑我們的禱告
上主啊 廿四年了
我們心中仍然有夢
天安門前旗海飄揚
新一代領導人滿懷壯志
鋪展國家發展的新藍圖
從小康走向富強的盛世
在陽光照不到的角落
貪腐盛行 貧富懸殊 權力侵逼
腐蝕著國土民心
在經濟發展與社會維穩的前提下
需要和平的政治改革
需要愛與勇氣的力量
消解權力的傲慢與無情
中國人才能挺起胸膛 走向世界
我們求還中國一個民主夢
求主垂鑑我們的禱告
奉基督耶穌聖名祈求 阿們
Michelle Vujicic 的見證
今天讀到下面一位近九十後的見證，對香港青少年應有很好的啟迪 :
從小到大，她都跟另一個哥哥Aaron合力照顧力克，這培養出她自己及整個家庭視幫助別人為使命。今年24歲她在過去的三年跟兩個哥哥去過不同地方探訪，服侍不同種族的人。
她說：「爸爸對我的影響很大，他告訴我，不要太早結婚，就可用多些時間享受年輕的單身生活，有更多自由時間去幫助不同的人，所以我現在還是單身。」
她是一個註冊護士，從20歲開始參與醫護工作。「我一年前，我跟隨志願機構到西非的多哥擔任護士。那裡面積很小，居民大既只有100萬人。那兒非常貧窮，缺乏醫療設備，一些很普通的病都可令他們致命。例如有一種牙患，會令他們的口腔腫脹起來，有些人因而窒息而死，又有些是吃不到東西而餓死。這是西非的頭號殺手。」
雖然去到落後地區，環境極度惡劣，她也不抗拒，因為她認為這是上帝給予的使命，「祂想我們對所有人都好，去建立別人，不要去批判人、拆毀人，把愛送給其他人，把愛的種籽散播在人的心裡。也不要在乎自己有幾富有、身上有沒有名牌，因這些對生命都不重要的。」
成長難免會遇到阻礙，有人會為了適應世界的價值觀而改變自己。她鼓勵香港人，要對自己有信心，選擇並不要害怕做回真我。
她又認為，不是每人都有完完整整的家庭，有人不幸地來自破碎家庭，父母關係不好，「但你要知道，這不是你唯一的家，我們每個人都是神的兒女，在天家我們的價值是一樣的。不要只著眼於自己的原生家庭，全世界也有主內的弟兄姊妹，你在世界任何角落都有自己的家人，正如我自己，也是大家的姊妹。」
喜歡大黃鴨的理由
同工蘇珊對大黃鴨道出喜歡的理由如下:
第一，大家對童年集體回憶，是不少人少時洗澡時的浴盆玩具
第二，象徵愛、快樂與和平、放鬆心情、無國界之分、不歧視人、不帶有任何政治內涵
第三，一個跟中國有關的奇幻漂流故事
1992年一艘從中國出發貨輪，穿越太平洋抵達美國華盛頓州，途中遇到強風暴，一個裝滿2.9萬隻浴盆玩具的貨櫃墜入了大海並破裂，裡面的黃色鴨子、藍色海龜和綠色青蛙漂浮到海面上，形成一支龐大 “鴨子艦隊”，從此隨波逐流。
第一，大家對童年集體回憶，是不少人少時洗澡時的浴盆玩具
第二，象徵愛、快樂與和平、放鬆心情、無國界之分、不歧視人、不帶有任何政治內涵
第三，一個跟中國有關的奇幻漂流故事
1992年一艘從中國出發貨輪，穿越太平洋抵達美國華盛頓州，途中遇到強風暴，一個裝滿2.9萬隻浴盆玩具的貨櫃墜入了大海並破裂，裡面的黃色鴨子、藍色海龜和綠色青蛙漂浮到海面上，形成一支龐大 “鴨子艦隊”，從此隨波逐流。
在無邊無際大洋裡，歷時15年從中國漂洋過海歷經萬難最終登陸英國、美國。這一路充滿了各種奇妙經歷，頗有美麗童話故事意味。不光感動了來自世界各地 “追鴨粉絲”，也激發了荷蘭藝術家霍夫曼的創作靈感。
2013年6月9日 星期日
2013年6月6日 星期四
2013年6月5日 星期三
A Justification Debate Long Overdue By Tom Schreiner
Schreiner identified three false polarities that he said Wright perpetuates :
l Wright argues that justification is primarily about ecclesiology instead of soteriology.
l Wright says Israel’s fundamental problem was failing to bless the world. But Paul focuses on Israel’s inherent sinfulness.
l Wright contends that justification is a declaration of God’s righteousness but does not include the imputation of God’s righteousness.
Frank Thielman,
One Important Phrase, Several Intended Meanings
—focused on Romans 1:16-17. Thielman offered a mediating position that suggested several intended meanings from Paul for the contested and consequential phrase “righteousness of God.” Original hearers, Thielman said, would have understand this phrase to refer to the saving activity and gift of acquittal from God on the basis of faith. They also would have understood that God is fair, even-handed, and equitable in the way he distributes salvation
N. T. Wright, research professor of New Testament at St. Andrews University and the former bishop of Durham,reasserted his Protestant credentials and said we need to allow Scripture to say things our human traditions have not said. And he denied that any single person holding to the New Perspective on Paul has joined the Roman Catholic Church.Wright made the case that the Reformers and his modern-day critics ask contemporary questions of Pauline texts, not the ones Paul actually addressed for the benefit of Jews and Gentiles gathered together in one church. Thus,Wright’s critics are the real modern-day demythologizers who abstract bits and pieces of Paul’s thought by tearing them from the original context.
One Big Story
True to form, Wright kept the big story in view as he analyzed specific passages. God’s plan to bless the world through humans was thwarted by the fall. Then he planned to rescue humankind through Abraham and his descendants.
- He disputed Simon Gathercole on Romans 4:4-8, which he said borrows the idea of reward from God’s promise to Abraham in Genesis 15:1.
- He faulted the two-volume set Justification and Variegated Nomism—edited by D. A. Carson, Mark Seifrid, and Peter O'Brien—for not considering a crucial passage from the intertestamental Qumran literature that he says sheds light on Paul’s teaching.
2013年6月4日 星期二
The Abandoned Times: How God Uses Mentors? By Ryan Shaw
No person is an island! There has never been a “self-made” man or woman of God. All of us need multiple people throughout our lifetimes to help us become all that God has called us to become. Every believer who has been successful in life and ministry has had valuable mentors in their lives.
Believers who prove to be most effective in growing in & serving Christ have learned the importance of finding mentors at each step of the way. Sometimes they are in our lives for a long season while at other times they will come and go quickly, depositing something very specific with divine purpose.
Mentoring has been defined as a relational experience where one person empowers another person through a transfer of resources, be it new habits, knowledge, skills, desires, values, connections to relationships, equipping, etc.
How do understand the concept of mentoring? What does such a person do? No one mentor can meet all our needs. Every individual mentor specializes in some skill or purpose we need. But they cannot by themselves provide for the widespread mentoring functions required at different points of our lives.
Hence, God gives us different types of mentors at different seasons to be able to meet the variety of functions He is seeking to provide for us. Bobby Clinton, professor of Leadership at Fuller Seminary has identified nine key functions we need throughout our lifetimes.
Some of these functions might overlap in the same person, but often they will not. To receive from a diversity of people and specialties, God usually uses many different people to help us along the way.
We deliberately seek others who meet these mentor functions. Each function plays a unique role in our development as effective followers of Christ, serving Him in the Great Commission.
1) DISCIPLER– This leader equips us in basic habits of the Christian life, dealing specifically with hearing the voice of God, studying his word, living in fellowship with other believers, possessing a basic understanding of our giftedness, growing in character, etc
2) SPIRITUAL GUIDE – This person helps us evaluate our spiritual depth and maturity and develop a game plan for carefully moving forward with growth in these areas.
3) COACH – A “coach” helps us develop specific skills which the “coach” themselves excel in. This becomes a direct transfer of skills and expertise in a particular type of ministry or area of life.
4) COUNSELOR – This leader provides timely and necessary advice which provides perspective on issues or problems which the person is facing at the time.
5) TEACHER – This person gives us relevant knowledge that can be used for personal growth or ministry or other such need.
6) SPONSOR – These provide protective guidance and a linking to key resources so that a believer can reach their full potential in serving God. They help promote us in various areas of life and ministry.
7) CONTEMPORARY MODEL – These impart values to us which we observe through their lives. These values can be transferred and used in our own lives. We may never meet such a contemporary model, yet their lives could still deeply impact our own.
8) HISTORICAL MODEL – This is someone we definitely will never meet. They are found in history and we get to know them through biographies. We grasp the values they lived by and are inspired by their lives. This encourages ongoing development in our own lives to accomplish what God has ordained for us.
9) DIVINE CONTACT – This is timely guidance from God at a critical point through some human source. This is usually a chance meeting that God uses to guide or direct us in some specific direction. They may speak something into our lives or pray something specific for us, etc.
Believers who prove to be most effective in growing in & serving Christ have learned the importance of finding mentors at each step of the way. Sometimes they are in our lives for a long season while at other times they will come and go quickly, depositing something very specific with divine purpose.
Mentoring has been defined as a relational experience where one person empowers another person through a transfer of resources, be it new habits, knowledge, skills, desires, values, connections to relationships, equipping, etc.
How do understand the concept of mentoring? What does such a person do? No one mentor can meet all our needs. Every individual mentor specializes in some skill or purpose we need. But they cannot by themselves provide for the widespread mentoring functions required at different points of our lives.
Hence, God gives us different types of mentors at different seasons to be able to meet the variety of functions He is seeking to provide for us. Bobby Clinton, professor of Leadership at Fuller Seminary has identified nine key functions we need throughout our lifetimes.
Some of these functions might overlap in the same person, but often they will not. To receive from a diversity of people and specialties, God usually uses many different people to help us along the way.
We deliberately seek others who meet these mentor functions. Each function plays a unique role in our development as effective followers of Christ, serving Him in the Great Commission.
1) DISCIPLER– This leader equips us in basic habits of the Christian life, dealing specifically with hearing the voice of God, studying his word, living in fellowship with other believers, possessing a basic understanding of our giftedness, growing in character, etc
2) SPIRITUAL GUIDE – This person helps us evaluate our spiritual depth and maturity and develop a game plan for carefully moving forward with growth in these areas.
3) COACH – A “coach” helps us develop specific skills which the “coach” themselves excel in. This becomes a direct transfer of skills and expertise in a particular type of ministry or area of life.
4) COUNSELOR – This leader provides timely and necessary advice which provides perspective on issues or problems which the person is facing at the time.
5) TEACHER – This person gives us relevant knowledge that can be used for personal growth or ministry or other such need.
6) SPONSOR – These provide protective guidance and a linking to key resources so that a believer can reach their full potential in serving God. They help promote us in various areas of life and ministry.
7) CONTEMPORARY MODEL – These impart values to us which we observe through their lives. These values can be transferred and used in our own lives. We may never meet such a contemporary model, yet their lives could still deeply impact our own.
8) HISTORICAL MODEL – This is someone we definitely will never meet. They are found in history and we get to know them through biographies. We grasp the values they lived by and are inspired by their lives. This encourages ongoing development in our own lives to accomplish what God has ordained for us.
9) DIVINE CONTACT – This is timely guidance from God at a critical point through some human source. This is usually a chance meeting that God uses to guide or direct us in some specific direction. They may speak something into our lives or pray something specific for us, etc.
2013年6月3日 星期一
直播有感 : 4-6月生命的四季
5月31日早上一位姊妹聽眾來電說是姚謙的粉絲，我感驚訝，一個廣播不足3年，參與直播只2個月，普通話聽來“令人痛苦”者，竟會有粉絲，不可思議，是神的恩！與拍檔一同作主持，步伐不盡相同，我說普通話的速度屬慢板，但彼此協調良好。早上7時前我要回到辦公室，更能享受清晨的寧靜。每次節目中有錄播造就 8-10分鐘的寶貴時刻，雖屬事前工夫，卻是當天直播的重要教導部份，使聽眾有踏實吸收的時間。後台接聽電話的同工，比前台主持人辛勞多；為了直播後段30分鐘的接聽熱線，他們半步不離電話，前台主持在播出預錄時段，尚可稍作休息。接聽來電多屬鄉間農民及長期聽眾，前者閒話家常，後者特顯其心思，感謝神恩；接通中不時傳來上班途中的車響聲，有數次傳來鄉間的羊咩聲，非常有趣。
1. 粉絲支持
五月31日早上一位姊妹聽眾來電，說是我姚謙粉絲。我有些驚訝，怎說一個不足三年廣播經驗，且只參與二個月直播，普通話聽來相當”令人痛苦”者，竟然也會有粉絲 ! 真是不可想像，是神的恩典吧。
2. 主持共步
與拍檔同作主持人日子，感覺還好。彼此步伐不盡相同，大抵我普通話速度較為慢板， 但彼此協調沒大問題。
3. 出入順利
早上七時前已要回來，比前時早了一小時回辦公室，感覺上更享受寧靜之清晨之樂。
4. 連線暢通
除一敞不明因素，要用後備傳達外，整體說都屬暢順。
5. 後台辛勞
後台先作接聽電話的同工，確比在前台主持辛勞多。為了一小時直播後半三十分鐘接聽熱線，他們不可走動離開片刻。反而前台主持在播出預錄時段，大可稍作休息。
6. 前台奮起
前後三次，後台同工站起題醒主持，要求我等抖起精神，初時實有點莫名奇妙，但也學習順應眾人指示，多加反思是否失去振作。
7. 交流時刻
接聽來電多屬鄉間農民，又或屬節目長期聽眾。前者有感千篇一律，後者卻顯出其用心的支持，要感謝神恩。數次接通時刻中，居然聽到從鄉間來的羊咩聲，是非常有趣 ! 另從遠處傳過來，不時是正值上班途的車響聲，會立時傳遍各地。
8. 錄播造就
每次總有錄播造就 8-10分時刻。雖屬事前工夫，但卻是當天直播的重要教導部份，使 整體聽眾有著實在吸收成份。
9. 更進一步
目前形式將維持半年，經初步檢討熱線繼續會設 "每週主題" 分享，讓來電者先有重點作交流，能營造公眾期望及回答得對症下葯，盼節目更能一氣呵成 !
六四有感 : 往維園嗎 ?
個人選擇 與眾一起
“圣徒”
- 獨特個人 群眾意願
- 私隱心間 公共空間
- 坎坷道途 健康人生
- 理想不再 理想在前
- 沒何訴求 公義平反
- 歷史交待 現在就要
- 複雜難辨 黑白分明
- 申辯在天 要求在我
- 亮光在心 燭光如海
- 順從天命 奮戰到底
- 貴乎自然 貴在真理
- 崇尚無為 革命有為
- 考慮場景 堅守法律
- 怨報何了 有仇必報
- 隱藏意識 普世價值
“圣徒”
这个称呼很容易被人误解，将之定义为“道德高尚的人物”。当我们按照希腊文的意思来理解这个词语，“圣徒”（hagios）应该解为“敬畏神和献身给神的人”。
在新约圣经里，使徒保罗丰富了“圣徒”的含义，形容他们是“被分别出来的人”。
錄播士師記
過去五週，共錄播了十一集士師記，所載主題經文如下，
我今天也完工，終於鬆了口氣啊 !
我今天也完工，終於鬆了口氣啊 !
集 主題 範圍 焦點 讀經
1 最糟時刻 1-2章 沒有趕出 士二16-23
2 致勝三人 3章 俄陀聶、以笏、珊迦 士三9,15,311 最糟時刻 1-2章 沒有趕出 士二16-23
3 女尤勝男 4-5章 底波拉 與 雅億 士四4-5,21
4 以少勝多 6-7章 基 甸 士七2-8
5 勝了仍敗 8章 基 甸 士八22-28
6 引以為鑑 9章 亞比米勒 士九50-57
7.不問出處 10-12章 耶弗他 士十一1-8
8 情慾為患 13-16章 參 孫 士十六15-17
9 亂局由來 17-18章 米迦 與 但支派 士十七1-6
10 道德淪喪 19章 基比亞 士十九22-26
11 撥亂返正 20-21章 缺失支派 士廿一1-7
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